1 Chronicles 24:31

Authorized King James Version

PDF

These likewise cast lots over against their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites, even the principal fathers over against their younger brethren.

Original Language Analysis

וַיַּפִּילוּ֩ These likewise cast H5307
וַיַּפִּילוּ֩ These likewise cast
Strong's: H5307
Word #: 1 of 22
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
גַם H1571
גַם
Strong's: H1571
Word #: 2 of 22
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
הֵ֨ם H1992
הֵ֨ם
Strong's: H1992
Word #: 3 of 22
they (only used when emphatic)
גּֽוֹרָל֜וֹת lots H1486
גּֽוֹרָל֜וֹת lots
Strong's: H1486
Word #: 4 of 22
properly, a pebble, i.e., a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
לְעֻמַּ֖ת over against H5980
לְעֻמַּ֖ת over against
Strong's: H5980
Word #: 5 of 22
conjunction, i.e., society; mostly adverb or preposition (with prepositional prefix), near, beside, along with
אָחִ֥יו brethren H251
אָחִ֥יו brethren
Strong's: H251
Word #: 6 of 22
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
בְּנֵֽי the sons H1121
בְּנֵֽי the sons
Strong's: H1121
Word #: 7 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אַהֲרֹ֗ן of Aaron H175
אַהֲרֹ֗ן of Aaron
Strong's: H175
Word #: 8 of 22
aharon, the brother of moses
לִפְנֵ֨י in the presence H6440
לִפְנֵ֨י in the presence
Strong's: H6440
Word #: 9 of 22
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
דָוִ֤יד of David H1732
דָוִ֤יד of David
Strong's: H1732
Word #: 10 of 22
david, the youngest son of jesse
הַמֶּ֙לֶךְ֙ the king H4428
הַמֶּ֙לֶךְ֙ the king
Strong's: H4428
Word #: 11 of 22
a king
וְצָד֣וֹק and Zadok H6659
וְצָד֣וֹק and Zadok
Strong's: H6659
Word #: 12 of 22
tsadok, the name of eight or nine israelites
וַֽאֲחִימֶ֔לֶךְ and Ahimelech H288
וַֽאֲחִימֶ֔לֶךְ and Ahimelech
Strong's: H288
Word #: 13 of 22
achimelek, the name of an israelite and of a hittite
הָרֹ֔אשׁ and the chief H7218
הָרֹ֔אשׁ and the chief
Strong's: H7218
Word #: 14 of 22
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
אָב֣וֹת fathers H1
אָב֣וֹת fathers
Strong's: H1
Word #: 15 of 22
father, in a literal and immediate, or figurative and remote application
לַכֹּֽהֲנִ֖ים of the priests H3548
לַכֹּֽהֲנִ֖ים of the priests
Strong's: H3548
Word #: 16 of 22
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְלַלְוִיִּ֑ם and Levites H3881
וְלַלְוִיִּ֑ם and Levites
Strong's: H3881
Word #: 17 of 22
a levite or descendant of levi
אָב֣וֹת fathers H1
אָב֣וֹת fathers
Strong's: H1
Word #: 18 of 22
father, in a literal and immediate, or figurative and remote application
הָרֹ֔אשׁ and the chief H7218
הָרֹ֔אשׁ and the chief
Strong's: H7218
Word #: 19 of 22
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
לְעֻמַּ֖ת over against H5980
לְעֻמַּ֖ת over against
Strong's: H5980
Word #: 20 of 22
conjunction, i.e., society; mostly adverb or preposition (with prepositional prefix), near, beside, along with
אָחִ֥יו brethren H251
אָחִ֥יו brethren
Strong's: H251
Word #: 21 of 22
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
הַקָּטָֽן׃ their younger H6996
הַקָּטָֽן׃ their younger
Strong's: H6996
Word #: 22 of 22
abbreviated, i.e., diminutive, literally (in quantity, size or number) or figuratively (in age or importance)

Analysis & Commentary

Theological Analysis: This passage falls within the section on Priestly divisions - 24 courses for temple service. The Hebrew term מִשְׁמָר (mishmar) - division/watch is theologically significant here, pointing to Systematic approach to ministry and worship. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Systematic approach to ministry and worship. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's perpetual priesthood.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Priestly divisions - 24 courses for temple service occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection